Author: firdausali

The epitome of two realities

Last Saturday, I had a privilege of visiting Kilang Roti Maria with my fellow friends which is operated by our English teacher in Pusat Bahasa Teikyo, Yana sensei. A short introduction about Yana sensei, she is a Master degree holder in linguistic studies from UiTM and she has broad experience and teaching Qur’an. Roti Maria is a bread brand owned by her parents which both of them are experts in bread-making. We started our journey at 9 o’clock from Danau Idaman, taking up train from Mid Valley to Nilai. Fortunately, we got to arrive her kilang just before the peak hour starts.

Being a mother of two, I can see Yana sensei’s passion to grow the business that was started by her parents. Her hard work makes me (and maybe some of my friends) impressed, going through leap and bounds while trying to contribute her best for herself, her community and the ummah. One of the story that I believe it’s worth sharing is that she hired most of his staffs from among the indigenous people that is living inside the village. They were paid daily according to their working hours. She told us that, looking to orang asli’s life, we might feel pity for their misfortune – small houses, lack of basic infrastructures (what we feel essential) and coziness that we think important. “Kesian depa tak ada kemajuan macam kita”, some of us might think.             

But when I reflect back, the thing is, we do define bahgia in our own worldview – which reflected by the way we see how the world works. Our worldview is influenced by the people around us, the way we spend our life and kind of education that we received. For these indigenous people (which also known as the protector of the forest), that kind of life is already sufficient. There is no need to engross others’ attention by living their life beyond the lines that had been drawn for them. Bahgia comes when we found contentment, which is defined as state of happiness and satisfaction in our life. Once we found our own contentment, we aren’t easily affected by the changes that are occurring in the outside world.

After having our lunch within her bakery’s compound (which was heavily subsidized by sensei – thank you sensei!), we moved to the next plan in the itinerary which is visiting Petronas Twin Tower. Some of my friend from the East coast, they never been to KLCC before and I & Iqbal grab the opportunity to be ガイドさん or tour guide for the day. Although the number of Covid patients are increasing day by day, the newly introduced looser regulations had made KLCC a bit crowded on that day. Nevertheless, we proceed with the original plan to visit Kinokuniya and take few pictures in KLCC Park. 

Then I started to reflect another reality that I’m observing. KLCC stationed talents with highest pay checks per annum, which reflected by the concentration of Fortune 500 companies’ staffers (Petronas/ExxonMobil) working in that area. According to the common belief, they are the best in their own field (if not why must these companies station them there right?). In spite of the fact that happiness doesn’t merely defined by pay checks – for this side of reality – receiving big pay check is indicating happiness. With high remuneration and benefits, no wonder these companies were given limelight among fresh graduates when they wanted to start their career path.

It is wrong to pre-define kebahagiaan of the others in accordance to our definition of kebahagiaan. As long as we are comfortable with the situation that we are living in, satisfied with what offered by our surroundings, I believe it’s already enough. Kita pilih bahagia kita.

Forum Awam – Kepelbagaian dalam Pendidikan; dihoskan oleh Roshan, (BFM) bersama Dr Ananthi, Suet Li, Ilmira & Shahril Hamdan

190719 : Semalam di Forum Awam – Kepelbagaian dalam Pendidikan; dihoskan oleh Roshan, (BFM) — bersama Dr Ananthi, sdri Suet Li (MoE) & Ilmira, serta sdr Shahril.

Dalam pendengaran kali ini, panelis (name redacted due to Chatam House rule) membawakan statistik kemasukan ke sekolah vernakular yang dibandingkan antara sekolah rendah dan sekolah menengah; statistik juga mencatatkan peningkatan ibu bapa Melayu cenderung untuk menghantar anak ke sekolah Cina diperingkat sekolah rendah, dengan rasional kualiti pendidikan yang ditawarkan.

Disebabkan perbincangan menjurus kepada membangunkan diversiti dalam sistem pendidikan Negara, seorang panelis juga mengenengahkan mengenai isu Bahasa Kebangsaan yang tidak dikuasai dengan baik oleh sebahagian warga — membuka fragmen yang lebih besar kepada perpecahan kaum.

Direzekikan bertemu Ustaz Amin Megat, Pengarah Eksekutif Pendidikan Ikram-Musleh Berhad dalam forum yang sama. Also, bumped into Nur Qyira Yusri of Undi18 too.

Sungguh, there is no one size fits all solution. Sistem pendidikan kita punya banyak ruang lagi untuk penambahbaikan. But then, I did opined for Rancangan Perpaduan Kaum dalam Pendidikan (paraphrased) supaya diteruskan; which pelbagai kaum mingle around dalam suatu aktiviti berbentuk komuniti dari pelbagai sekolah, secara konsisten dan berterusan.

Setiap kaum punya budaya dan seni yang ingin dilindungi. Tetapi dalam masa yang sama, suatu identiti negara bangsa perlu dibentuk, so that we could have common traits yang menjadi simbol kepada negara Malaysia ini.

Adat Budaya dan Islam

Hari ini saya berpeluang menghadiri syarahan perdana oleh YBhg Orang Kaya-kaya Imam Paduka Tuan Dato’ Dr. Afifi Al-Akiti, Timbalan Pengerusi Jawatankuasa Majlis Raja-Raja Mengenai Hal Ehwal Islam dan Felo di Oxford University anjuran JKKN di MaTIC Jalan Ampang.

Beliau berkongsi mengenai kepentingan mengekalkan adat setempat dalam pengamalan agama Islam dalam kehidupan. Memetik kata hukama’, hukum bersendi adat, adat bersendi hukum; antara lain membawa konsep Islam sebagai sungai yang jernih, mengalir dan mencerminkan “bedrocks” yang terdapat di bawah sungai di suatu tempat itu.

Dr Afifi juga membawa satu kaedah syarak iaitu ترك العادة عداوة; to leave and to not respect the local culture will lead to unintended consequences. Secara dasarnya, adat perlu dihormati selagi mana tidak bertentangan dengan syari’at.

Islam is a culture-friendly religion. In fact, Islamic civilisation tried to struck equilibrium between two things, which are “háqq al-abadi” (timeless truth) and “jamalu al-dunya” (temporal beauty).

Syarahan Dr Afifi hari ini benar-benar membuka mata kita tentang kepentingan cari, faham dan pelajari the real knowledge about Islam. And everything starts with the first Revelation, “Read, in the name of Allah, who creates you” (Al-‘Alaq : 1). Di pertengahan syarahan beliau, Dr Afifi quoted from al-Ghazali rahimahullah,

“Human are enemies of what they are ignorance of”

We can see what happened today, when the fake ‘ulama’ shared fake knowledge, commenting on what is not in their field. Sedangkan Islam itu bawa keluar manusia dari zhulumàt (kegelapan) kepada nur (cahaya), bukan sebaliknya. Kadang-kadang, ada antara kita sewenang-wenangnya meletakkan label “sesat”, “wahabi” dsb pada perkara yang kita tidak ada ilmu pun tentangnya.

There are much more things shared by Dr. Afifi al-Akiti today; but one of the best point I listened from YBhg. Dato’ is to preserve our culture, because the local culture is the basis of hukum (syara’).

Muhamad Firdaus Ali
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© Muhamad Firdaus Ali.